<TITLE>12. Par 132-143</TITLE>L-132 {410-3} That's how I say how up is down and--and big is little. God was so great until He become... He even formed Himself in such a teeny thing to a little teeny germ into the womb of a virgin. And around there He developed the cells, and the Blood, and was born and raised on earth, and from that kind of a start, unadulterated, no sex desire to it at all...
And then He gave that Blood because He become a kinsfolks to us, and He was the Kinsman Redeemer. And He shed that Blood freely. He didn't have to. He give it freely to redeem. Then He goes upon the altar of God and waits there, while God holds the Book of Redemption in His hand, and the bloody Lamb stands on the altar of sacrifice. There's the Lamb to make redemption, making intercession.

L-135 {410-5} Then how dare anybody to say that Mary, or Joseph, or any other mortal could be--be an intercessor. You cannot intercess unless there's Blood there. Yes sir, there's one Mediator between God and man, and that's Christ Jesus. That's what the Scriptures says. There He stands, and until the last soul has been redeemed, and then He comes forth to claim what He has redeemed... Oh, what a--what a great Father He is.
Now, remember... Now, I've always taught that in the mouth of two or three witnesses, let every word be established, and the Scripture...
Just like, you can't take one Scripture and prove nothing 'less there's something else goes with it. See? See, I can take one Scripture and say, "Judas went and hung himself," take another one and say, "You go do the same." See? But you see, it won't blend in with the rest of it.

L-138 {411-2} And I thought under this Sixth Seal, when the Holy Spirit broke it forth there, I seen what it was, then I thought it'd be a good thing to give the class a little something different tonight (See?), 'cause it might be tiring you just listen to me talking all the time. So I thought that we'd do something different.

L-139 {411-3} Now, notice. This great event was sealed under the Book of mystery of the redemption. Now, the Lamb has it in His hand and is going to break it.
Now, let's look to Matthew the 24th chapter, the Lamb Himself speaking. Now, anyone knows that Christ is the Author of the whole Book as far as that concerned, but this is His--His speech here or His--His sermon to the--the people (All right.) and to the Jews.

L-141 {411-5} Now, I want you to hold your Book like this: Matthew 24 and Revelations 6, like this, and let's compare something here just a little bit. So watch this now, and you can find out just how--how it is. See, what the Lamb here is showing exactly in symbol what He said over here in Word, doing exactly. So that makes it right. Now, that's--that's all there is to it. Here's--here's one; He's talking of it, and here's where it happens. See? It's just a perfect vindication.
Now, now, let's look at the 24th chapter of Saint Matthew and Revelations 6 and compare the 24th chapter of Matthew. We all know that that was the chapter that every scholar, every person goes to, to--to talk about the tribulation period. It comes out of the 24th chapter of Matthew. And now, let's...

L-143 {411-7} If that is so... Now... We... For we know that this Sixth Seal is the judgment Seal. It's the judgment Seal: exactly what it is. Now, see, we've had the--the antichrist ride, seen the Church go, now it's finished, goes up. Then we see the martyrs of them Jews back there under the altar. Now, here is the breaking forth of the judgment upon the people where out of this tribulation judgment will come forth the hundred and forty-four thousand redeemed Jews. I'll prove to you they are Jews and not Gentiles. They have nothing to do with the Bride, not a thing. The Bride... We done see the Bride's gone. You can't place that anywhere else: don't come back again until the 19th chapter of the Book of the Acts.


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